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It was a day of national mourning and repentance. This was a Sabbath day celebration, which meant that no work could be done (Lev. 23:26-32). Anyone who did not observe this Sabbath was to be cut off from his people (Lev. 23:29), which is a euphemism for being put to death. Beyond this, this was a day when the people were to “humble their souls” (cf. Lev. 16:31; 23:27; Num. 29:7), which, according to many, included fasting. This would thus be the only religious holiday which was characterized by mourning, fasting, and repentance.
This is one of the things which the Day of Atonement accomplished for the people. God said, “For it is on this day that atonement shall be made for you to cleanse you; you shall be clean from all your sins before the LORD” (Lev. 16:30).
The fact that the Day of Atonement was provided by God to cleanse His holy dwelling place, the Tabernacle, and the holy things associated with it. That for which atonement is made is that with which God came in contact, that which had become defiled over the past year, due to the sins of the people and their priests: “And he shall make atonement for the holy place, because of the impurities of the sons of Israel, and because of their transgressions, in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities” (Lev. 16:16).
So the priest who is anointed and ordained to serve as priest in his father’s place shall make atonement: he shall thus put on the linen garments, the holy garments, and make atonement for the holy sanctuary; and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly (Lev. 16:32-33).