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John 10:22
And it was at Jerusalem the feast of the dedication,.... That is, of the temple; not as built by Solomon, as Nonnus in his paraphrase suggests; or as rebuilt by Zerubabel, for there were no annual feasts appointed in commemoration of either of these; and besides, they were neither of them in the winter time; the dedication of Solomon's temple was in autumn, at the feast of tabernacles, about September, 1Ki_8:2; and the dedication of the house in Zorobabel's time, was in the spring, about February, Ezr_6:15; but this was the feast of dedication, appointed by Judas Maccabaeus and his brethren, on account of the purging the temple, and renewing the altar, after the profanation of them by Antiochus; which feast lasted eight days, and began on the twenty fifth of the month Cisleu, which answers to part of our December; see the Apocrypha:
the feast of the dedication. Greek. enkainia = renewal, from kainos, new, i.e. the cleansing of Ezra's temple after its defilement by Antiochus Epiphanes, 25th Chislen (= December), 164 B.C. Compare 1 Macc. 4:52 - 59.
John 10:22-23. Discourse at the Feast of Dedication - From the fury of His enemies Jesus escapes beyond Jordan, where many believe on Him.
it was ... the feast of the dedication — celebrated rather more than two months after the feast of tabernacles, during which intermediate period our Lord seems to have remained in the neighborhood of Jerusalem. It was instituted by Jude Maccabeus, to commemorate the purification of the temple from the profanations to which it had been subjected by Antiochus Epiphanes 165 b.c., and kept for eight days, from the twenty-fifth Chisleu (December), the day on which Judas began the first joyous celebration of it (1 Maccabees 4:52, 56, 59; and Josephus, Antiquities, 7.7.7).
it was winter — implying some inclemency. Therefore,